{"blog_title":"akihitosuzuki's diary","published":"2006-10-04 12:02:30","provider_name":"Hatena Blog","height":"190","version":"1.0","description":"\u65b0\u7740\u96d1\u8a8c\u304b\u3089\u3002\u30eb\u30cd\u30c3\u30b5\u30f3\u30b9\u306e\u30f4\u30a7\u30cb\u30b9\u306b\u304a\u3044\u3066\u9b54\u5973\u304c\u546a\u3044\u3092\u304b\u3051\u3066\u4eba\u3092\u6885\u6bd2\u306b\u3057\u305f\u3068\u3044\u3046\u544a\u767a\u3092\u691c\u8a0e\u3057\u305f\u8ad6\u6587\u3092\u8aad\u3080\u3002\u6587\u732e\u306f\u3001McGough, Laura J., \u201cDemons, Nature, or God? Witchcraft Accusations and the French Disease in Early Modern Venice\u201d, Bulletin of the History of Medicine, 80(2006), 219-246. 16\u30fb17\u4e16\u7d00\u306e\u9b54\u5973\u8853\u306b\u304a\u3044\u3066\u3001\u9b54\u5973\u304c\u3069\u3093\u306a\u75c5\u6c17\u3092\u5f15\u304d\u8d77\u3053\u3059\u3053\u3068\u304c\u3067\u304d\u308b\u3068\u8003\u3048\u3089\u308c\u3066\u3044\u305f\u304b\u3068\u3044\u3046\u30c6\u30fc\u30de\u306f\u3001\u8272\u3005\u306a\u3068\u3053\u308d\u3067\u8aad\u307f\u304b\u3058\u3063\u305f\u3053\u3068\u304c\u3042\u308b\u2026","url":"https://akihitosuzuki.hatenadiary.jp/entry/2006/10/04/120230","image_url":null,"author_name":"akihitosuzuki","provider_url":"https://hatena.blog","blog_url":"https://akihitosuzuki.hatenadiary.jp/","width":"100%","title":"\u30f4\u30a7\u30cb\u30b9\u306e\u6885\u6bd2\u3068\u9b54\u5973\u88c1\u5224","html":"<iframe src=\"https://hatenablog-parts.com/embed?url=https%3A%2F%2Fakihitosuzuki.hatenadiary.jp%2Fentry%2F2006%2F10%2F04%2F120230\" title=\"\u30f4\u30a7\u30cb\u30b9\u306e\u6885\u6bd2\u3068\u9b54\u5973\u88c1\u5224 - akihitosuzuki&#39;s diary\" class=\"embed-card embed-blogcard\" scrolling=\"no\" frameborder=\"0\" style=\"display: block; width: 100%; height: 190px; max-width: 500px; margin: 10px 0px;\"></iframe>","type":"rich","author_url":"https://blog.hatena.ne.jp/akihitosuzuki/","categories":["Research Memos"]}