{"blog_url":"https://akihitosuzuki.hatenadiary.jp/","url":"https://akihitosuzuki.hatenadiary.jp/entry/2019/03/07/202036","image_url":null,"html":"<iframe src=\"https://hatenablog-parts.com/embed?url=https%3A%2F%2Fakihitosuzuki.hatenadiary.jp%2Fentry%2F2019%2F03%2F07%2F202036\" title=\"\u6d77\u8ecd\u3068GHQ\u3068\u65e5\u5409\u306e\u798f\u6ca2\u8aed\u5409 - akihitosuzuki&#39;s diary\" class=\"embed-card embed-blogcard\" scrolling=\"no\" frameborder=\"0\" style=\"display: block; width: 100%; height: 190px; max-width: 500px; margin: 10px 0px;\"></iframe>","provider_url":"https://hatena.blog","published":"2019-03-07 20:20:36","type":"rich","title":"\u6d77\u8ecd\u3068GHQ\u3068\u65e5\u5409\u306e\u798f\u6ca2\u8aed\u5409","description":"AUKEMA, Justin \"Cultures of (Dis)Remembrance and the Effects of Discourse at the Hiyoshidai Tunnels.\" Japan Review, vol. 32, 2019, pp. 127-150. \u6176\u61c9\u306e\u65e5\u5409\u30ad\u30e3\u30f3\u30d1\u30b9\u306f\u3001\u5f53\u521d\u306f\u6176\u61c9\u304c\u6240\u6709\u3057\u3066\u3044\u305f\u304c\u3001\u7b2c\u4e8c\u6b21\u5927\u6226\u306e\u524d\u5f8c\u306b\u3001\u307e\u305a\u306f\u6d77\u8ecd\u304c\u6240\u6709\u3057\u3066\u672c\u90e8\u3092\u7f6e\u3044\u3066\u5927\u304d\u306a\u5730\u4e0b\u5879\u58d5\u3092\u4f5c\u308a\u3001\u6557\u6226\u5f8c\u306b\u306f\u30a2\u30e1\u30ea\u30ab\u304c\u6240\u6709\u3059\u308b\u3088\u3046\u306b\u306a\u3063\u305f\u3002\u9762\u767d\u3044\u306e\u306f\u3001\u3053\u308c\u306b\u5fdc\u3058\u3066\u6176\u61c9\u5074\u304c\u798f\u6ca2\u8aed\u5409\u306e\u4f4d\u7f6e\u3065\u3051\u3092\u5927\u304d\u304f\u5909\u3048\u3066\u3044\u308b\u3068\u3044\u3046\u3053\u3068\u3067\u3042\u308b\u3002\u6226\u524d\u306f\u300c\u611b\u56fd\u8005\u3068\u3057\u3066\u306e\u798f\u6ca2\u300d Fukuzawa as pa\u2026","author_name":"akihitosuzuki","categories":[],"provider_name":"Hatena Blog","width":"100%","blog_title":"akihitosuzuki's diary","author_url":"https://blog.hatena.ne.jp/akihitosuzuki/","version":"1.0","height":"190"}