{"provider_name":"Hatena Blog","published":"2025-04-11 21:45:58","title":"\u7121\u99c4(\u305d\u306e3)(vain (Part 3))","provider_url":"https://hatena.blog","description":"\u5168\u3066\u306e\u3053\u3068\u306f\u7121\u99c4\u3067\u306f\u306a\u3044\u3002\u7121\u99c4\u3067\u3042\u308b\u3068\u601d\u3046\u3053\u3068\u81ea\u4f53\u3001\u7121\u99c4\u3067\u3042\u308b\u306e\u304b\u3082\u3057\u308c\u306a\u3044\u3002 Not everything is in vain.To think that it is in vain may itself be vain.","image_url":"https://cdn.user.blog.st-hatena.com/default_entry_og_image/158891668/1664457092658309","html":"<iframe src=\"https://hatenablog-parts.com/embed?url=https%3A%2F%2Fchajana.hatenadiary.jp%2Fentry%2F2025%2F04%2F11%2F214558\" title=\"\u7121\u99c4(\u305d\u306e3)(vain (Part 3)) - \u982d\u306e\u4e2d \u5fc3\u306e\u4e2d\" class=\"embed-card embed-blogcard\" scrolling=\"no\" frameborder=\"0\" style=\"display: block; width: 100%; height: 190px; max-width: 500px; margin: 10px 0px;\"></iframe>","author_url":"https://blog.hatena.ne.jp/Chajana/","version":"1.0","type":"rich","categories":["\u601d\u3063\u305f\u3053\u3068","\u3044\u308d\u3044\u308d"],"author_name":"Chajana","url":"https://chajana.hatenadiary.jp/entry/2025/04/11/214558","height":"190","blog_url":"https://chajana.hatenadiary.jp/","width":"100%","blog_title":"\u982d\u306e\u4e2d \u5fc3\u306e\u4e2d"}