{"type":"rich","description":"\u53cb\u4eba\u304b\u3089\u4e0b\u8a18\u306e\u8ad6\u6587\u3092\u3054\u6559\u793a\u3044\u305f\u3060\u304f\u3002\u300e\u30b3\u30a6\u30e2\u30ea\u3067\u3042\u308b\u3068\u306f\u3069\u306e\u3088\u3046\u306a\u3053\u3068\u304b\u300f\u306e\u30c8\u30de\u30b9\u30fb\u30cd\u30fc\u30b2\u30eb\u6c0f\u304c\u3044\u307e\u3069\u3093\u306a\u3053\u3068\u3092\u8003\u3048\u3066\u3044\u308b\u306e\u304b\u77e5\u308a\u305f\u3044\u3068\u601d\u3063\u3066\u3044\u305f\u3068\u3053\u308d\u3060\u3063\u305f\u3002\u3042\u308a\u304c\u305f\u3044\u3002 Thomas Nagel, \"The Problem of Global Justice,\" Philosophy & Public Affairs 33, No.2, 2005http://philosophy.fas.nyu.edu/docs/IO/1172/globaljustice.pdf \"We do not live in a just world. This may be the least controve\u2026","width":"100%","categories":["\u54f2\u5b66","\u653f\u6cbb"],"author_name":"clinamen","height":"190","title":" \u30c8\u30de\u30b9\u30fb\u30cd\u30fc\u30b2\u30eb","version":"1.0","html":"<iframe src=\"https://hatenablog-parts.com/embed?url=https%3A%2F%2Fclnmn.hatenablog.com%2Fentry%2F20050609%2Fp3\" title=\" \u30c8\u30de\u30b9\u30fb\u30cd\u30fc\u30b2\u30eb - \u54f2\u5287\u30e1\u30e2\" class=\"embed-card embed-blogcard\" scrolling=\"no\" frameborder=\"0\" style=\"display: block; width: 100%; height: 190px; max-width: 500px; margin: 10px 0px;\"></iframe>","provider_name":"Hatena Blog","provider_url":"https://hatena.blog","author_url":"https://blog.hatena.ne.jp/clinamen/","published":"2005-06-09 00:00:01","url":"https://clnmn.hatenablog.com/entry/20050609/p3","image_url":null,"blog_url":"https://clnmn.hatenablog.com/","blog_title":"\u54f2\u5287\u30e1\u30e2"}