{"author_url":"https://blog.hatena.ne.jp/emerose/","blog_url":"https://emerose.hatenablog.com/","type":"rich","html":"<iframe src=\"https://hatenablog-parts.com/embed?url=https%3A%2F%2Femerose.hatenablog.com%2Fentry%2F2025%2F04%2F17%2F224329\" title=\"\u4e03\u3064\u306e\u5927\u7f6a\u304b\u3089\u5341\u6212\u3078 Bossy (2002) - \u3048\u3081\u3070\u3089\u5712\" class=\"embed-card embed-blogcard\" scrolling=\"no\" frameborder=\"0\" style=\"display: block; width: 100%; height: 190px; max-width: 500px; margin: 10px 0px;\"></iframe>","title":"\u4e03\u3064\u306e\u5927\u7f6a\u304b\u3089\u5341\u6212\u3078 Bossy (2002)","published":"2025-04-17 22:43:29","description":"www.cambridge.org John Bossy (2002). Moral arithmetic: Seven Sins into Ten Commandments. In Edmund Leites (ed.). Conscience and Casuistry in Early Modern Europe. Cambridge University Press. (pp. 214\u2013234) \u3010\u8981\u7d04\u3011 \u300c\u4e03\u3064\u306e\u5927\u7f6a\u300d\u3068\u3044\u3046\u8003\u3048\u65b9\u306f\u30ae\u30ea\u30b7\u30a2\u7684\u306a\u3082\u306e\u3067\u3042\u308b\u304c\u3001\u30ad\u30ea\u30b9\u30c8\u6559\u306e\u4f1d\u7d71\u7684\u9053\u5fb3\u4f53\u7cfb\u306b\u306a\u3063\u3066\u3044\u3063\u305f\u300213\u4e16\u7d00\u306e\u30b9\u30b3\u30e9\u795e\u5b66\u8005\u306e\u9593\u3067\u3001\u8056\u66f8\u306b\u57fa\u3065\u304f\u5341\u6212\u3078\u306e\u95a2\u5fc3\u304c\u9ad8\u307e\u308a\u3001\u305d\u306e\u666e\u53ca\u304c\u8a66\u307f\u3089\u308c\u305f\u304c\u2026","provider_url":"https://hatena.blog","provider_name":"Hatena Blog","author_name":"emerose","image_url":null,"height":"190","width":"100%","url":"https://emerose.hatenablog.com/entry/2025/04/17/224329","categories":[],"version":"1.0","blog_title":"\u3048\u3081\u3070\u3089\u5712"}