{"provider_url":"https://hatena.blog","width":"100%","version":"1.0","html":"<iframe src=\"https://hatenablog-parts.com/embed?url=https%3A%2F%2Feta.hatenablog.com%2Fentry%2F2019%2F02%2F26%2F080000\" title=\"\u30b9\u30ab\u30fc\u30eb\uff0c\u30ab\u30ed\u30a6\u300e\u9b54\u5973\u72e9\u308a\u300f - Quae legeris memento\" class=\"embed-card embed-blogcard\" scrolling=\"no\" frameborder=\"0\" style=\"display: block; width: 100%; height: 190px; max-width: 500px; margin: 10px 0px;\"></iframe>","description":"\u30b8\u30a7\u30d5\u30ea\u30fb\u30b9\u30ab\u30fc\u30eb\uff0c\u30b8\u30e7\u30f3\u30fb\u30ab\u30ed\u30a6 (2004)\u300e\u9b54\u5973\u72e9\u308a\u300f(\u30e8\u30fc\u30ed\u30c3\u30d1\u53f2\u5165\u9580) \u5c0f\u6cc9\u5fb9\u8a33\uff0c\u5ca9\u6ce2\u66f8\u5e97\u3002[G. Scarre, J. Callow (2001) Witchcraft and Magic in Sixteenth- and Seventeenth-Century Europe, 2nd ed., Palgrave.] \u6a19\u984c\u306e\u30c8\u30d4\u30c3\u30af\u306b\u3064\u3044\u3066\u306e\u6982\u8aac\u66f8\u3002\u5c0f\u8457\u3060\u304c\u3068\u3066\u3082\u52c9\u5f37\u306b\u306a\u3063\u305f\u3002\u5dfb\u672b\u306e\u30b3\u30e1\u30f3\u30c8\u4ed8\u304d\u95a2\u9023\u6587\u732e\u8868\u3082\u6709\u7528\u3002\u8208\u5473\u3092\u3082\u3063\u305f\u53d9\u8ff0\u3092\u8981\u7d04\u7684\u306b\u629c\u304d\u66f8\u304d\u3059\u308b\u3002","blog_url":"https://eta.hatenablog.com/","provider_name":"Hatena Blog","image_url":null,"blog_title":"Quae legeris memento","author_name":"yingtai","title":"\u30b9\u30ab\u30fc\u30eb\uff0c\u30ab\u30ed\u30a6\u300e\u9b54\u5973\u72e9\u308a\u300f","published":"2019-02-26 08:00:00","type":"rich","categories":["\u8aad\u66f8"],"url":"https://eta.hatenablog.com/entry/2019/02/26/080000","author_url":"https://blog.hatena.ne.jp/yingtai/","height":"190"}