{"url":"https://hirofujimoto.hatenablog.com/entry/20140722/1406050404","html":"<iframe src=\"https://hatenablog-parts.com/embed?url=https%3A%2F%2Fhirofujimoto.hatenablog.com%2Fentry%2F20140722%2F1406050404\" title=\"\u4e2d\u4e16\u3068\u65b0\u3057\u3044\u4eba\u6587\u4e3b\u7fa9\u7684\u4f1d\u7d71\u306e\u4ea4\u5dee\u8def\u306b\u7acb\u3064\u30ec\u30aa\u30cb\u30c1\u30a7\u30ce\uff1aHirai, Medical Humanism and Natural Philosophy\uff082011\uff09 - Blog: Hiro Fujimoto\" class=\"embed-card embed-blogcard\" scrolling=\"no\" frameborder=\"0\" style=\"display: block; width: 100%; height: 190px; max-width: 500px; margin: 10px 0px;\"></iframe>","blog_title":"Blog: Hiro Fujimoto","height":"190","image_url":"https://images-fe.ssl-images-amazon.com/images/I/51HpDLFP6UL._SL160_.jpg","published":"2014-07-22 02:33:24","author_name":"fujimoto_daishi","width":"100%","provider_url":"https://hatena.blog","title":"\u4e2d\u4e16\u3068\u65b0\u3057\u3044\u4eba\u6587\u4e3b\u7fa9\u7684\u4f1d\u7d71\u306e\u4ea4\u5dee\u8def\u306b\u7acb\u3064\u30ec\u30aa\u30cb\u30c1\u30a7\u30ce\uff1aHirai, Medical Humanism and Natural Philosophy\uff082011\uff09","categories":["k_\u79d1\u5b66\u53f2","\u8aad\u66f8","k_\u533b\u5b66\u53f2"],"blog_url":"https://hirofujimoto.hatenablog.com/","author_url":"https://blog.hatena.ne.jp/fujimoto_daishi/","description":"\u3068\u3042\u308b\u30a4\u30f3\u30c6\u30ec\u30af\u30c1\u30e5\u30a2\u30eb\u30d2\u30b9\u30c8\u30ea\u30fc\u306e\u6388\u696d\u306e\u30a2\u30b5\u30a4\u30f3\u30e1\u30f3\u30c8\u3068\u3057\u3066\u8aad\u307f\u307e\u3057\u305f\u3002 Hiro Hirai, \"Chapter 1 Nicol\u00f2 Leoniceno between the Arabo-Latin Tradition and the Renaissance of the Greek Commentators,\" Medical Humanism and Natural Philosophy: Renaissance Debates on Matter, Life and the Soul, Leiden: Brill, 2011, pp. 19\u201345.Medical Humanism a\u2026","type":"rich","provider_name":"Hatena Blog","version":"1.0"}