{"image_url":null,"published":"2017-05-28 00:00:00","width":"100%","html":"<iframe src=\"https://hatenablog-parts.com/embed?url=https%3A%2F%2Fnuhsnuh.hatenablog.jp%2Fentry%2F20170528%2Fp1\" title=\"\u3000Why Quine Takes Existential Quantification to be Existentially Committing. - nuhsnuh\u2019s blog\" class=\"embed-card embed-blogcard\" scrolling=\"no\" frameborder=\"0\" style=\"display: block; width: 100%; height: 190px; max-width: 500px; margin: 10px 0px;\"></iframe>","description":"\u610f\u5916\u306b\u601d\u3063\u305f\u3053\u3068\u3067\u3001\u306a\u304a\u304b\u3064\u79c1\u306b\u306f\u6b8b\u5ff5\u306b\u601d\u3063\u3066\u3057\u307e\u3063\u305f\u3053\u3068\u3092\u8a18\u3057\u307e\u3059\u3002\u5148\u65e5\u3001\u6b21\u306e\u672c Graham Priest Towards Non-Being, Second Edition, Oxford University Press, 2016 \u3092\u62fe\u3044\u8aad\u307f\u3057\u3066\u3044\u307e\u3057\u305f\u3089\u3001Priest \u5148\u751f\u304c\u3053\u306e\u672c\u306e Chapter 18: How the Particular Quantifier Became Existentially Loaded Behind our Backs, Section 18.3.5: Quine \u306e\u4e2d\u3067\u3001Quine \u306f\u5f7c\u306e\u8ad6\u6587 ''On What There Is'' (194\u2026","type":"rich","blog_title":"nuhsnuh\u2019s blog","height":"190","categories":["Quine"],"blog_url":"https://nuhsnuh.hatenablog.jp/","provider_url":"https://hatena.blog","provider_name":"Hatena Blog","author_url":"https://blog.hatena.ne.jp/nuhsnuh/","version":"1.0","title":"\u3000Why Quine Takes Existential Quantification to be Existentially Committing.","author_name":"nuhsnuh","url":"https://nuhsnuh.hatenablog.jp/entry/20170528/p1"}