{"blog_title":"\u4f5c\u54c1\u30e1\u30e2\u30e9\u30f3\u30c0\u30e0","provider_url":"https://hatena.blog","url":"https://yakumoizuru.hatenadiary.jp/entry/20050104/p1","published":"2005-01-04 00:00:00","width":"100%","blog_url":"https://yakumoizuru.hatenadiary.jp/","height":"190","description":"2005\u5e74\u6700\u521d\u306e\u8cb7\u66f8\u306f\u53bb\u5e74\u306e\u843d\u7a42\u3072\u308d\u3044\u304b\u3089\u3002 \u2605\u30b8\u30e5\u30ea\u30a2\u30fb\u30a2\u30ca\u30b9\u300e1\u518a\u3067\u308f\u304b\u308b\u53e4\u4ee3\u54f2\u5b66\u300f\uff08\u702c\u53e3\u660c\u4e45\u8a33\u3001\u5185\u5c71\u52dd\u5229\u89e3\u8aac\u30011\u518a\u3067\u308f\u304b\u308b\u3001\u5ca9\u6ce2\u66f8\u5e97\u30012004/09\u3001amazon.co.jp\uff09#0001 Julia Annas, ANCIENT PHILOSOPHY:A Very Short Introduction(Postmodern Encounters, Oxford University Press, 2000, amazon.co.jp) \u30b8\u30e7\u30ca\u30b5\u30f3\u30fb\u30d0\u30fc\u30f3\u30ba\u3068\u306e\u5171\u8457\u300e\u61d0\u7591\u4e3b\u7fa9\u306e\u65b9\u5f0f\u2015\u2015\u53e4\u4ee3\u306e\u30c6\u30af\u30b9\u30c8\u3068\u73fe\u4ee3\u306e\u89e3\u91c8\u300f\uff081990\uff09\u306e\u90a6\u8a33\u3082\u3042\u308b\u30b8\u30e5\u30ea\u30a2\u30fb\u30a2\u30ca\u30b9\u306b\u3088\u308b\u53e4\u4ee3\u54f2\u5b66\u306e\u5165\u9580\u66f8\u3002\u5358\u306a\u308b\u5b66\u8aac\u53f2\u306e\u2026","version":"1.0","author_name":"yakumoizuru","categories":["book","book"],"author_url":"https://blog.hatena.ne.jp/yakumoizuru/","html":"<iframe src=\"https://hatenablog-parts.com/embed?url=https%3A%2F%2Fyakumoizuru.hatenadiary.jp%2Fentry%2F20050104%2Fp1\" title=\" - \u4f5c\u54c1\u30e1\u30e2\u30e9\u30f3\u30c0\u30e0\" class=\"embed-card embed-blogcard\" scrolling=\"no\" frameborder=\"0\" style=\"display: block; width: 100%; height: 190px; max-width: 500px; margin: 10px 0px;\"></iframe>","provider_name":"Hatena Blog","title":"","type":"rich","image_url":"http://images-jp.amazon.com/images/P/4000268759.09.MZZZZZZZ.jpg"}