{"url":"https://yoshiyuki79.hatenadiary.org/entry/20150324/1427193438","categories":["\u30ad\u30ea\u30b9\u30c8\u6559","\u5b97\u6559\u601d\u60f3"],"title":"\u5341\u516d\u4e16\u7d00\u5f8c\u534a\u306e\u30eb\u30bf\u30fc\u6d3e\u533b\u5b66\u8005\u306b\u3088\u308b\u5b97\u6d3e\u5316\u3068\u30eb\u30cd\u30b5\u30f3\u30b9\u30fb\u30d7\u30e9\u30c8\u30f3\u4e3b\u7fa9","html":"<iframe src=\"https://hatenablog-parts.com/embed?url=https%3A%2F%2Fyoshiyuki79.hatenadiary.org%2Fentry%2F20150324%2F1427193438\" title=\"\u5341\u516d\u4e16\u7d00\u5f8c\u534a\u306e\u30eb\u30bf\u30fc\u6d3e\u533b\u5b66\u8005\u306b\u3088\u308b\u5b97\u6d3e\u5316\u3068\u30eb\u30cd\u30b5\u30f3\u30b9\u30fb\u30d7\u30e9\u30c8\u30f3\u4e3b\u7fa9 - THEOLOGIA ET PHILOSOPHIA\" class=\"embed-card embed-blogcard\" scrolling=\"no\" frameborder=\"0\" style=\"display: block; width: 100%; height: 190px; max-width: 500px; margin: 10px 0px;\"></iframe>","version":"1.0","blog_title":"THEOLOGIA ET PHILOSOPHIA","image_url":"https://images-fe.ssl-images-amazon.com/images/I/41UnfNfi1sL._SL160_.jpg","blog_url":"https://yoshiyuki79.hatenadiary.org/","provider_name":"Hatena Blog","width":"100%","author_url":"https://blog.hatena.ne.jp/yoshiyuki79/","published":"2015-03-24 19:37:18","height":"190","provider_url":"https://hatena.blog","author_name":"yoshiyuki79","type":"rich","description":"Robin B. Barns, \u201cThe Prisca Theologia and Lutheran Confessional Identity c. 1600: Johannes Jessen and his Zoroaster\u201d in Spatrenaissance-Philosophie in Deutschland 1570-1650: Entw\u00fcrfe zwischen Humanismus und Konfessionalisierung, okkulten Traditionen und Schulmetaphysik, ed. by Martin Mulsow (2009), \u2026"}